Everyone. No one. You'd have much more power over (and responsibility for) yourself and your own affairs than you do now. You would have much less power over others and their affairs than you do now.
That's double speak. All I have to do is shoot you and take what you have. Those that work for you would then work for me unless they interfered in my shooting you then they wouldn't work for anybody.
Technically you could, but in real life you wouldn't, because there would be a couple of really unpleasant consequences to that choice, even if you happened to catch me completely unawares.
First, unless you and I are the only ones on a deserted island, there will be others around. When they hear that you shot me and took my stuff, the first thing they'll think is, "Maybe he'll shoot
me and take all
my stuff next." Unless you can present a really good justification for shooting me and taking all my stuff, you're going to find yourself under pretty heavy surveillance from the neighbors, in the very best case. In a somewhat-less-than-best-case situation, you might well have a little accident that leaves you in a state that makes it difficult or impossible to be shooting anybody and taking their stuff.
Second, the folks who work for me don't just work for me, they work for a lot of other people as well. Most of their income comes from those other people. If their other clients hear that they let a client get robbed and murdered and didn't do anything about it, they'll lose all those clients to more responsible competitors and go out of business. So first they're going to do their level best to keep you from robbing and murdering me, to preserve their own business reputations; but if you succeed anyway they're going to track you down and bring you to justice, so that they can advertise that they've done so to their other clients.
In a free society, you'd already know about those two consequences, and it would be very unlikely that you'd be willing to risk them just to get my stuff. If you did, then your story and the photos of your broken body would serve to make it even less likely that the next guy would make the same choice you did.
Plenty of authority, but no initiation of force.
You need to explain what you mean by that.
Okay, authority.
Suppose I respect you as a gunsmith, and I have a barrel to set back, and so I call you up and ask you for advice about how to go about setting back a barrel. You give me some specific directions. I think they sound like good ideas, so I do exactly what you say, exactly the way you say to do it.
That's authority. You have authority over me because I have decided for my own reasons to extend that authority to you.
Now suppose you're not a gunsmith, but a bureaucrat. You hear that I'm setting back barrels in my garage, and you send me a letter threatening arrest and imprisonment unless I follow a list of specific directions. So I follow the directions.
In this case you have no authority over me, because I have not decided to extend any authority to you, and I'm the only place you can possibly get authority over me (unless I'm your child, which is dealt with under other cover). What you have is
power over me: societally-legitimized power to initiate force against me.
Initiation of force (or, colloquially, coercion).
Initiation of force is when Jones commits an act of force or fraud against Smith without Smith having first committed an act of force or fraud himself.
For example, if Smith is peacefully conducting consensual, voluntary business transactions on a street corner, and Jones arrests him and locks him in a cage, Jones is initiating force against Smith. In a free society, this is unacceptable.
One more. If Smith is setting back barrels in his workshop (get it? Smith? Ha ha, I crack me up) and Jones breaks in to steal his HDTV, and Smith shoots him dead on the entry runner, then Jones initiated force against Smith (unacceptable in a free society), and then Smith employed
retaliatory force against Jones (perfectly fine, even laudable in a free society).
I don't have to wait for the government to mow my lawn: I either do it myself or hire it done, or both. There's no reason I should have to wait for the government to protect me; I can do it myself or hire it done or both.
The government doesn't mow my lawn now. I do. The government doesn't protect me in the purest sense at present. Break into my home and I'll do the protecting.
Good point, but you're nevertheless required under threat of imprisonment to
pay for that protection you're not using. In a free society, you'd be able to spend that money on something you actually
did use.
The best you can do is keep coercive political power out of the hands of men so that the influence of their unavoidable corruption is minimized.
The vehicle we have in place for accomplishing this is the electoral process. It works poorly but that's because we have so many people who are easily beguiled by politicians.
Politicians are people who pursue coercive power. To get it, they must be good at beguiling people; therefore, they develop the skill. You can claim it's the people's fault for being beguilable, of course, the way it's a rape victim's fault for being female, but politicians have been beguiling their subjects ever since the first roving bandit convinced the first farmer that the money the bandit was extorting was for the farmer's own protection. Regardless of whose fault it is, it's the presence of the politicians that leads to the beguiling. No politicians, no beguiling.
In Barakistan you would have the same electorate as we have now except for those that are killed off when they tried to break into my home.
I disagree.
The electorate we have now is in its vast majority a herd of thoroughly domesticated livestock where political matters are concerned. Livestock need to be owned, need to be farmed. Turn a dairy cow out of the pasture, ignore her when she comes to the gate bawling to be milked, and she won't last very long. She doesn't understand freedom, she doesn't like it, and she'll do whatever she can to become owned again; if she can't manage it, she'll probably die.
You can't have a free society with domesticated livestock; you need wild, independent, free creatures for that. A herd of African cape buffalo, magically transported into an American dairy farm, would in short order make a kindling-pile of the farm and be out in the wild places, where they would do just fine thank you very much.
There will probably always be people with a burning need to be ruled; such people will always be able to find plenty of folks with a burning need to rule. But neither will be the sort of people you'll find in a free society.