There are some of us that believe the Hebrews are God's chosen people.
Because, since you were a small child, you attended churches where the preachers told you that, because when they were in divinity school, they were taught Dispensationalism by their professors, which is a fabricated system for understanding scripture that was completely unknown to Christians prior to the 19th century, fully developed then by a man named John Darby, and popularized in the early 20th century by the
Scofield Reference Bible, provided free of charge to American seminaries and divinity schools, and massively funded by the International Zionist movement.
Correct. Have you ever looked into who was behind Scofield?
Samuel Untermyer, also known as Samuel Untermeyer was an American lawyer and civic leader. An active Zionist Untermyer was an able advocated for the Zionist liberation movement and was President of the Keren Hayesod, the agency through which the movement was conducted in America. Untermyer was born in Lynchburg, Virginia to Isadore Untermyer and Therese Laudauer, both of whom were German Jews who emigrated to the United States from their native Bavaria.
Putting on Sheeps Clothing The Other Man Behind Scofield
Samuel Untermeyer had a lifelong interest in Zionism. He and the leaders of the Jewish Theological Seminary wanted to inject their beliefs into Christianity in America. But had they attempted to introduce their ideas into the dominant protestant culture of 1900, they would have been ignored.
Subtlety was required, deception. They needed a front man, a protestant theologian of distinction through whom they could inject their beliefs gradually. Of course there was no one that met this description. He would have to be created. Through some shadowy network, perhaps through contacts of the Secret Six in Boston, Untermeyer found a man in Kansas.
In 1901, through Untermeyer's influence, Scofield was admitted into a sophisticated men's club in New York. The Lotus Club promoted social intercourse among friends of literature and fine arts. Joseph Canfield believes that the selection of Scofield for membership "strengthens the suspicion that someone was directing his career at this time." 1
Untermeyer introduced Scofield to numerous Zionist and socialist leaders, including Samuel Gompers, Fiorello LaGuardia, Abraham Straus, Bernard Baruch and Jacob Schiff. 2 Scofield had a shady past, a criminal record, had just gotten out of jail and had never been to seminary. But this was no problem. With their control of the press, some public relations work and their international network he was quickly transformed into one of America's leading theologians.
Untermeyer did more than introduce Scofield to his wealthy and influential Zionist circle in New York. Soon the Kansas con man was off on a lavish tour of Europe including an important visit to Oxford University where plans were made for the publication of his new reference Bible. Untermeyer's network extended from Kansas to Europe and seemingly could open doors anywhere.
A wolf in sheep's clothing is the oldest trick in the book. Jacob under the direction of Rebecca put on goat skin so he felt hairy like his brother Esau. Then he lied to Isaac, carried out his fraud and got the blessing. Gen 27:15 It is a trick Esau never forgot and has used time and again against his brother's descendants. They never seem to learn. Scofield was merely sheepskin.
Jesus taught that it was the duty of a true shepherd when he sees a wolf in the church to defend the sheep and not flee. Those that are grazing unaware need to know about the other man behind Scofield, Samuel Untermeyer, a grievous wolf in sheep's clothing.
Building the Building the Jewish Theological Seminary
A Look at Samuel Untermeyer
For nearly a century, McGuffey’s Reader was the dominant textbook in American schools. More than 122 million copies were sold between 1836 and 1921. The religion of McGuffeyland was Puritanism. The Bible was not to be questioned. *1
McGuffey’s readers had exerpts from Walter Scott, Dryden, Samuel Johnson, Washington Irving and Shakespeare. It was a world where everything was black and white. Henry Ford was devoted to McGuffey and could quote long strings from the readers. *2 One of the stories in the readers was the story of the Merchant of Venice from Shakespeare. Several generations read the story of Shylock and the pound of flesh. *3
But, European immigration brought discord into this harmonious world. In the eleventh grade, Louis Marshall wrote an essay defending Shylock as “the only real and human character in the Merchant of Venice”.*4 By 1913, the story had been removed from the Readers as a result of pressure from the ADL. They argued that “the Merchant of Venice was an unhappy symbol of Jewish malice, vindictiveness and hatred.”*5
From his youth Marshall boldly defended all things Jewish. He would become an internationally known defender of Jewish rights. Further, he tirelessly attacked the religion of the dominant race of the country his family had so recently embraced. *6
Among other things, he maintained that the opening of deliberative assemblies and conventions with prayer was a "hollow mockery". He ridiculed "the absurd phrase 'In the name of God, Amen,'" as used in the beginning of wills. *7
He opposed Sunday observance legislation as being "the cloak of hypocrisy” and involved himself in other anti-Christian campaigns. He campaigned against the use of "Christological expressions" by Federal, State and municipal officers; all have resulted in alarming the native population and harming the very cause he so indiscreetly advocates. His propagandas occasioned great resentment in many sections of the United States. *8
Mr. Marshall, who is regarded by the Jews as their greatest "constitutional" lawyer, since the decline of Edward Lauterbach originated, in a series of legal arguments, the contention that "this is not a Christian country nor a Christian government." This argument he has expounded in many writings. He has built up a large host of followers among contentious Jews, who have elaborated on this theme in a variety of ways. It is one of the main arguments of those who are endeavoring to build up a "United Israel" in the United States. *9
Louis Marshall became chairman of the board and of the executive committee of the Jewish Theological Seminary of America in 1905. Samuel Untermeyer helped him build JTS and supported it financially. Its principal theologian, Mordecai M. Kaplan, was the leading exponent of an educational plan by which Judaism could be made to supercede Christianity in the United States.*10
Under cover of synagogal activities, which he knew that the well known tolerance of the American people will never suspect, Rabbi Kaplan thought out, systemized and launched a program to that end, certainly not without the approval of Mr. Marshall.*11
This sneak attack by the leaders of Judiasm in America upon the native religion of the majority has been devastating in its effect. Was the Scofield Bible project which was in progress when Marshall became chairman of the board of JTS part of the plan which Mr. Kaplan devised?